Philosophy

The Death of Socrates by Jacques-Louis David (1787). The painting depicts the philosopher Socrates about to take poison hemlock.

Philosophy is the study of general problems concerning matters such as existence, knowledge, truth, beauty, justice, validity, mind, and language.[1][2] Philosophy is distinguished from other ways of addressing these questions (such as mysticism or mythology) by its critical, generally systematic approach and its reliance on reasoned argument.[3] The word philosophy is of Ancient Greek origin: φιλοσοφία (philosophía), meaning "love of wisdom."[4][5][6]

Branches of philosophy

To give an exhaustive list of the main branches of philosophy is difficult, because there have been different, equally acceptable divisions at different times, and the divisions are often relative to the concerns of a particular period. However, the following branches are usually accepted as the main areas of study.

  • Metaphysics investigates the nature of being and the world. Traditional branches are cosmology and ontology.
  • Epistemology is concerned with the nature and scope of knowledge, and whether knowledge is possible. Among its central concerns has been the challenge posed by skepticism and the relationships between truth, belief, and justification.
  • Ethics, or 'moral philosophy', is concerned with questions of how persons ought to act or if such questions are answerable. The main branches of ethics are meta-ethics, normative ethics, and applied ethics. Meta-ethics concerns the nature of ethical thought, comparison of various ethical systems, whether there are absolute ethical truths, and how such truths could be known. Ethics is also associated with the idea of morality. Plato's early dialogues include a search for definitions of virtue.
  • Political philosophy is the study of government and the relationship of individuals and communities to the state. It includes questions about justice, the good, law, property, and the rights and obligations of the citizen.
  • Aesthetics deals with beauty, art, enjoyment, sensory-emotional values, perception, and matters of taste and sentiment.
  • Logic deals with patterns of thinking that lead from true premises to true conclusions, originally developed in Ancient Greece. Beginning in the late 19th century, mathematicians such as Frege focused on a mathematical treatment of logic, and today the subject of logic has two broad divisions: mathematical logic (formal symbolic logic) and what is now called philosophical logic.
  • Philosophy of mind deals with the nature of the mind and its relationship to the body, and is typified by disputes between dualism and materialism. In recent years there has been increasing similarity between this branch of philosophy and cognitive science.
  • Philosophy of language is the reasoned inquiry into the nature, origins, and usage of language.

Most academic subjects have a philosophy, for example the philosophy of science, the philosophy of mathematics, the philosophy of logic and the philosophy of history. In addition, a range of academic subjects has emerged to deal with areas which would have historically been the subject of philosophy. These include psychology, anthropology and science.

History

The introduction of the terms "philosopher" and "philosophy" has been ascribed to the Greek thinker Pythagoras (see Diogenes Laertius: "De vita et moribus philosophorum", I, 12; Cicero: "Tusculanae disputationes", V, 8-9). The ascription is based on a passage in a lost work of Herakleides Pontikos, a disciple of Aristotle. It is considered to be part of the widespread legends of Pythagoras of this time. "Philosopher" replaced the word "sophist" (from sophoi), which was used to describe "wise men," teachers of rhetoric, who were important in Athenian democracy.

The history of philosophy is customarily divided into six periods: Ancient philosophy, Medieval philosophy, Renaissance philosophy, Early and Late Modern philosophy and Contemporary philosophy.

Ancient philosophy (c. 600 B.C.–c. A.D. 500)

Ancient philosophy is the philosophy of the Graeco-Roman world from the sixth century [circa 585] B.C. to the fourth century A.D. It is usually divided into four periods: the pre-Socratic period, the periods of Plato and Aristotle, and the post-Aristotelian (or Hellenistic) period. Sometimes a fifth period is added that includes the Christian and Neo-Platonist philosophers. The most important of the ancient philosophers (in terms of subsequent influence) are Plato and Aristotle[7].

The themes of ancient philosophy are: understanding the fundamental causes and principles of the universe; explaining it in an economical and uniform way; the epistemological problem of reconciling the diversity and change of the natural universe, with the possibility of obtaining fixed and certain knowledge about it; questions about things which cannot be perceived by the senses, such as numbers, elements, universals, and gods; the analysis of patterns of reasoning and argument; the nature of the good life and the importance of understanding and knowledge in order to pursue it; the explication of the concept of justice, and its relation to various political systems[8].

In this period the crucial features of the philosophical method were established: a critical approach to received or established views, and the appeal to reason and argumentation.

Medieval philosophy (c. A.D. 500–c. 1350)

Medieval philosophy is the philosophy of Western Europe and the Middle East during what is now known as the medieval era or the Middle Ages, roughly extending from the fall of the Roman Empire to the Renaissance. Medieval philosophy is defined partly by the rediscovery and further development of classical Greek and Hellenistic philosophy, and partly by the need to address theological problems and to integrate sacred doctrine (in Islam, Judaism and Christianity) with secular learning.

Some problems discussed throughout this period are the relation of faith to reason, the existence and unity of God, the object of theology and metaphysics, the problems of knowledge, of universals, and of individuation.

Philosophers from the Middle Ages include the Muslim philosophers Alkindus, Alfarabi, Alhazen, Avicenna, Algazel, Avempace, Abubacer and Averroes; the Jewish philosophers Maimonides and Gersonides; and the Christian philosophers Anselm, Peter Abelard, Roger Bacon, Thomas Aquinas, Duns Scotus, William of Ockham and Jean Buridan.

 

References

  1. Jenny Teichmann and Katherine C. Evans, Philosophy: A Beginner's Guide (Blackwell Publishing, 1999), p. 1: "Philosophy is a study of problems which are ultimate, abstract and very general. These problems are concerned with the nature of existence, knowledge, morality, reason and human purpose."
  2. A.C. Grayling, Philosophy 1: A Guide through the Subject (Oxford University Press, 1998), p. 1: "The aim of philosophical inquiry is to gain insight into questions about knowledge, truth, reason, reality, meaning, mind, and value."
  3. Anthony Quinton, in T. Honderich (ed.), The Oxford Companion to Philosophy (Oxford University Press, 1995), p. 666: "Philosophy is rationally critical thinking, of a more or less systematic kind about the general nature of the world (metaphysics or theory of existence), the justification of belief (epistemology or theory of knowledge), and the conduct of life (ethics or theory of value). Each of the three elements in this list has a non-philosophical counterpart, from which it is distinguished by its explicitly rational and critical way of proceeding and by its systematic nature. Everyone has some general conception of the nature of the world in which they live and of their place in it. Metaphysics replaces the unargued assumptions embodied in such a conception with a rational and organized body of beliefs about the world as a whole. Everyone has occasion to doubt and question beliefs, their own or those of others, with more or less success and without any theory of what they are doing. Epistemology seeks by argument to make explicit the rules of correct belief formation. Everyone governs their conduct by directing it to desired or valued ends. Ethics, or moral philosophy, in its most inclusive sense, seeks to articulate, in rationally systematic form, the rules or principles involved."
  4. Philosophia, Henry George Liddell, Robert Scott, A Greek-English Lexicon, at Perseus
  5. Online Etymology Dictionary
  6. The definition of philosophy is: "1.orig., love of, or the search for, wisdom or knowledge 2.theory or logical analysis of the principles underlying conduct, thought, knowledge, and the nature of the universe". Webster's New World Dictionary (Second College ed.). 
  7. Oxford Companion to Philosophy
  8. ibidem
  9. D. Rutherford (ed.), The Cambridge Companion to Early Modern Philosophy (Cambridge UP, 2006)
  10. S. Nadler (ed.), A Companion to Early Modern Philosophy, (Blackwell, 2002)
  11. Shand, John (ed.) Central Works of Philosophy, Vol.3 The Nineteenth Century (McGill-Queens, 2005)
  12. Beiser, Frederick C. The Cambridge Companion to Hegel, (Cambridge, 1993).
  13. Sajjad H. Rizvi (2006), Avicenna/Ibn Sina (CA. 980-1037), Internet Encyclopedia of Philosophy
  14. G. A. Russell (1994), The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century England, pp. 224-62, Brill Publishers, ISBN 9004094598
  15. Sextus Empiricus, PH (= Outlines of Pyrrhonism) I.8
  16. Sextus Empiricus, PH (= Outlines of Pyrrhonism) I.19–20
  17. "And though a Pyrrhonian [i.e. a skeptic] may throw himself or others into a momentary amazement and confusion by his profound reasonings; the first and most trivial event in life will put to flight all his doubts and scruples, and leave him the same, in every point of action and speculation, with the philosophers of every other sect, or with those who never concerned themselves in any philosophical researches. When he awakes from his dream, he will be the first to join in the laugh against himself, and to confess, that all his objections are mere amusement." (An Enquiry Concerning Human Understanding, 1777, XII, Part 2, p. 128)
  18. Lewis Carroll (1895). What the Tortoise Said to Achilles. 
  19. Stephen Cade Hetherington (1996). Knowledge Puzzles. 
  20. First Dialogue
  21. Kant, Immanuel (1990). 'Critique of Pure Reason'. Prometheus Books.  ISBN 0-87975-596-2
  22. Murphy, John P. (1990). 'Pragmatism – from Peirce to Davidson'. Boulder: Westview Press. 
  23. Rorty, Richard (1982). 'The Consequences of Pragmatism'. Minnesota: Minnesota University Press, p xvi. 
  24. Putnam, Hilary (1995). 'Pragmatism: An Open Question'. Oxford: Blackwell, especially pp 8–12. 
  25. Pratt, J.B. (1909). 'What is Pragmatism?'. New York: Macmillan, p. 89. 
  26. Woodruff Smith, David (2007). Husserl. Routledge. 
  27. Dreyfus, Hubert (2006). A Companion to Phenomenology and Existentialism. Blackwell. 
  28. Woodruff Smith, David (2007). Husserl. Routledge. 
  29. John Macquarrie, Existentialism, New York (1972), pages 18-21.
  30. Oxford Companion to Philosophy, ed. Ted Honderich, New York (1995), page 259.
  31. John Macquarrie, Existentialism, New York (1972), pages 14-15.
  32. Robert C. Solomon, Existentialism (McGraw-Hill, 1974, pages 1-2)
  33. Ernst Breisach, Introduction to Modern Existentialism, New York (1962), page 5
  34. Walter Kaufmann, Existentialism: From Dostoevesky to Sartre, New York (1956), page 12
  35. Matustik, Martin J. (1995). 'Kierkegaard in Post/Modernity'. Indiana University Press.  ISBN 0-253-20967-6
  36. Solomon, Robert (2001). 'What Nietzsche Really Said'.  ISBN 0805210946
  37. Religious thinkers were among those influenced by Kierkegaard. Christian existentialists include Gabriel Marcel, Nicholas Berdyaev, Miguel de Unamuno, and Karl Jaspers (although he preferred to speak of his "philosophical faith"). The Jewish philosophers Martin Buber and Lev Shestov have also been associated with existentialism.
  38. Kierkegaard, Søren (1986). 'Fear and Trembling'. Penguin Classics.  ISBN 0-14-044449-1
  39. Kierkegaard, Søren (1992). 'Concluding Unscientific Postscript'. Princeton University Press.  ISBN 0-691-02081-7
  40. The Principles of Mathematics (1903) [1]
  41. Hobbes, Thomas (1985). 'Leviathan'. Penguin Classics. 
  42. Sigmund, Paul E. (2005). 'The Selected Political Writings of John Locke'. Norton.  ISBN 0-393-96451-5
  43. "In a New Generation of College Students, Many Opt for the Life Examined." The New York Times.
  44. Giorgio Buccellati (1981), "Wisdom and Not: The Case of Mesopotamia", Journal of the American Oriental Society 101 (1), p. 35-47.
  45. Giorgio Buccellati (1981), "Wisdom and Not: The Case of Mesopotamia", Journal of the American Oriental Society 101 (1), p. 35-47 [43].
  46. Blackburn, Simon (1994). "Philosophy", The Oxford Dictionary of Philosophy'. Oxford: Oxford University Press. 

Further reading

Introductions

Topical introductions

  • Copleston, Frederick. Philosophy in Russia: From Herzen to Lenin and Berdyaev. ISBN 0-268-01569-4
  • Critchley, Simon. Continental Philosophy: A Very Short Introduction. ISBN 0-19-285359-7
  • Hamilton, Sue. Indian Philosophy: a Very Short Introduction. ISBN 0-19-285374-0
  • Harwood, Sterling, ed., Business as Ethical and Business as Usual (Belmont, CA: Wadsworth Publishing Co., 2000); www.sterlingharwood.com
  • Imbo, Samuel Oluoch. An Introduction to African Philosophy. ISBN 0-8476-8841-0
  • Knight, Kelvin. Aristotelian Philosophy: Ethics and Politics from Aristotle to MacIntyre. ISBN 0-7456-1977-0
  • Kupperman, Joel J. Classic Asian Philosophy: A Guide to the Essential Texts. ISBN 0-19-513335-8
  • Leaman, Oliver. A Brief Introduction to Islamic Philosophy. ISBN 0-7456-1960-6
  • Lee, Joe and Powell, Jim. Eastern Philosophy For Beginners. ISBN 0-86316-282-7
  • Nagel, Thomas. What Does It All Mean? A Very Short Introduction to Philosophy. ISBN 0-19-505292-7
  • Scruton, Roger. A Short History of Modern Philosophy. ISBN 0-415-26763-3
  • Smart, Ninian. World Philosophies. ISBN 0-415-22852-2
  • Tarnas, Richard. The Passion of the Western Mind: Understanding the Ideas That Have Shaped Our World View. ISBN 0-345-36809-6

Anthologies

  • Classics of Philosophy (Vols. 1 & 2, 2nd edition) by Louis P. Pojman
  • Classics of Philosophy: The 20th Century (Vol. 3) by Louis P. Pojman
  • The English Philosophers from Bacon to Mill by Edwin Arthur
  • European Philosophers from Descartes to Nietzsche by Monroe Beardsley
  • Contemporary Analytic Philosophy: Core Readings by James Baillie
  • Existentialism: Basic Writings (Second Edition) by Charles Guignon, Derk Pereboom
  • The Phenomenology Reader by Dermot Moran, Timothy Mooney
  • Medieval Islamic Philosophical Writings edited by Muhammad Ali Khalidi
  • A Source Book in Indian Philosophy by Sarvepalli Radhakrishnan, Charles A. Moore
  • A Source Book in Chinese Philosophy by Wing-tsit Chan
  • Kim, J. and Ernest Sosa, Ed. (1999). Metaphysics: An Anthology. Blackwell Philosophy Anthologies. Oxford, Blackwell Publishers Ltd.
  • The Oxford Handbook of Free Will (2004) edited by Robert Kane
  • Husserl, Edmund and Welton, Donn, The Essential Husserl: Basic Writings in Transcendental Phenomenology, Indiana University Press, 1999, ISBN 0-253-21273-1

Reference works

  • The Oxford Companion to Philosophy edited by Ted Honderich
  • The Cambridge Dictionary of Philosophy by Robert Audi
  • The Routledge Encyclopedia of Philosophy (10 vols.) edited by Edward Craig, Luciano Floridi (available online by subscription); or
  • The Concise Routledge Encyclopedia of Philosophy edited by Edward Craig (an abridgement)
  • Encyclopedia of Philosophy (8 vols.) edited by Paul Edwards; in 1996, a ninth supplemental volume appeared which updated the classic 1967 encyclopedia.
  • Routledge History of Philosophy (10 vols.) edited by John Marenbon
  • History of Philosophy (9 vols.) by Frederick Copleston
  • A History of Western Philosophy (5 vols.) by W. T. Jones
  • Encyclopaedia of Indian Philosophies (8 vols.), edited by Karl H. Potter et al. (first 6 volumes out of print)
  • Indian Philosophy (2 vols.) by Sarvepalli Radhakrishnan
  • A History of Indian Philosophy (5 vols.) by Surendranath Dasgupta
  • History of Chinese Philosophy (2 vols.) by Fung Yu-lan, Derk Bodde
  • Encyclopedia of Chinese Philosophy edited by Antonio S. Cua
  • Encyclopedia of Eastern Philosophy and Religion by Ingrid Fischer-Schreiber, Franz-Karl Ehrhard, Kurt Friedrichs
  • Companion Encyclopedia of Asian Philosophy by Brian Carr, Indira Mahalingam
  • A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English by John A. Grimes
  • History of Islamic Philosophy edited by Seyyed Hossein Nasr, Oliver Leaman
  • History of Jewish Philosophy edited by Daniel H. Frank, Oliver Leaman
  • A History of Russian Philosophy: From the Tenth to the Twentieth Centuries by Valerii Aleksandrovich Kuvakin
  • Ayer, A. J. et al., Ed. (1994) A Dictionary of Philosophical Quotations. Blackwell Reference Oxford. Oxford, Basil Blackwell Ltd.
  • Blackburn, S., Ed. (1996)The Oxford Dictionary of Philosophy. Oxford, Oxford University Press.
  • Mauter, T., Ed. The Penguin Dictionary of Philosophy. London, Penguin Books.
  • Runes, D., Ed. (1942). The Dictionary of Philosophy. New York, The Philosophical Library, Inc.
  • Angeles, P. A., Ed. (1992). The Harper Collins Dictionary of Philosophy. New York, Harper Perennial.
  • Bunnin, N. et al., Ed. (1996) The Blackwell Companion to Philosophy. Blackwell Companions to Philosophy. Oxford, Blackwell Publishers Ltd.
  • Popkin, R. H. (1999). The Columbia History of Western Philosophy. New York, Columbia University Press.